What a joy it is to read a real philosopher! This summer I read David Hume and was puzzled by this question: Why is Hume so stimulating to read, when the experts’ comments to his philosophical system are so tedious? If the system is what’s important, shouldn’t the exposition of the system by knowledgeable commentators be just as stimulating?
Is it because Hume’s writes so beautifully and vividly? But even Kant is philosophically more stimulating than the experts’ comments on Kant, and he isn’t known for writing well. What is it that withers away when a philosopher’s system is expounded?
Hume wants to demonstrate how to think about life. The commentator rather wants to establish how to talk about Hume’s system, as one of several historically given systems. The commentator has a bourgeois function: a philosophical grammar teacher who provides instructions for how to reason correctly as a Humean, as a Kantian, as a Husserlian.
I want to say: the scholar’s exposition stands to the philosopher’s work as a grammar book to a living language. What made it so joyful to read Hume was precisely this: spending some time with native speaker; hearing philosophy actually being spoken and thought.
What is it that flourishes in Hume’s philosophical language, but withers away in the scholarly exposition of his system?
I’d say: Hume’s meaning the system as the truth of life. In Hume, life is in focus, not only the system as a conceptual apparatus. Hume’s system germinates in an attempt to intellectually make sense of life.
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