The new book Science, Virtue, and the Future of Humanity, just published by Rowman & Littlefield, brings together essays examining the future — particularly scientific and technological visions of the future, and the role that virtue ought to play in that future. Several of the essays appeared in The New Atlantis, including essays about robots and “friendly AI,” and most of them grew out of a conference that New Atlantis contributing editor Peter A. Lawler hosted at Berry College in Georgia back in 2011. (Professor Lawler edited this new book, along with Marc D. Guerra of Assumption College.)
Lawler’s own introductory essay is a real treat, weaving together references to recent movies, American and European philosophers, the goings-on in Silicon Valley, political philosophy, and a Tocquevillian appreciation for the complicated and surprising ways that liberty and religion are intertwined in the United States. No one is better than Lawler at revealing the gap between who we believe ourselves to be and who we really are as a people, and at showing how our longing for liberty is really only sensible in a relational context — in a world of families, communities, institutions, citizenship, and interests.
Charles Rubin’s marvelous essay about robots and the play R.U.R. is joined by the essay that Ari Schulman and I wrote on so-called “friendly” AI. The libertarian journalist Ron Bailey of Reason magazine makes the case for radical human enhancement, arguing, among other things, that enhancement will allow people to become more virtuous. Jim Capretta and William English each contribute essays on demographics and our entitlement system.
The views, opinions and positions expressed by these authors and blogs are theirs and do not necessarily represent that of the Bioethics Research Library and Kennedy Institute of Ethics or Georgetown University.