Bioethics News

Transhumanism: the abolition of man?

Transhumanist goal intends to free human beings from their human condition with technological support

What is transhumanism? What is the meaning of this concept? When we hear the word transhumanism, the idea may come to mind that it is possible to improve human nature, to go beyond the cultural and social present in which human societies find themselves right now. That is essentially the claim. Transhumanism seeks to improve the human condition, to perfect it, to take it beyond the present moment to overcome its limitations through technology.

Viewed thus, the transhumanist goal seems legitimate, for when has man not sought to perfect himself, to find new cultural situations that offer him a better way of life commensurate with his dignity? Perhaps this is not the right question, though, to find the supposed legitimacy of transhumanism to perfect the human being.

This word must be examined more closely: trans-humanism. It seeks to go beyond the human. Perhaps because the human is seen as a problem. It can undoubtedly be said here that this is the case: the trans is sought – because the human should be eradicated. In itself, the nature of the human being is his condemnation. We can thus see in the transhumanist position the pursuit of European Enlightenment culture, which holds the belief that the human being must be removed from nature in order to be free. Human freedom must be withdrawn from the order of nature in order to be fully realised. In a certain way, herein lies the ideal of scientific progress of modernity.

The views, opinions and positions expressed by these authors and blogs are theirs and do not necessarily represent that of the Bioethics Research Library and Kennedy Institute of Ethics or Georgetown University.